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How She Became a Welfare Queen

There she is in front of you—a husky, black woman wearing a bandana, a cutoff t-shirt, and stained sweatpants. Four rowdy kids run circles around her at the Safeway checkout. She wreaks of marijuana. You see her name on the greasy food stamp card that she hands to the clerk. Her name is Shannon. No, actually, upon second glance you read that her name is Shanaynay.

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Good News for the Poor?

One evening, a group of my friends were gathered around the dinner table, discussing Denver's homelessness issue, when one friend recalled how he did an experiment in college in which he pretended to be homeless for a week. He slept on the streets, ate from shelters, and even panhandled for money just to see what it was like to be homeless. In jest, I leaned over to my friend Ike and said that he should try it. “Why would I ever do that?”

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My Name is Asher Lev: A Reflection

Asher Lev grows up as a Jewish boy “in a cloistered Hassidic community in postwar Brooklyn, a world suffused by ritual and revolving around a charismatic Rebbe.” Asher possesses a special gift to feel with his eyes and paint his world in profound ways. “In time, his gift threatens to estrange him” from the only world he knows and the parents he cherishes. 

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Use Bad Grammar, Don't Let Bad Grammar Use You

Lately, I have encountered an increasing number of people who are popping blood vessels over what they perceive to be the deterioration of proper English in the United States. I don’t know if it ever occurs to them that hardly anyone in North America speaks proper classic English anymore and that most of us don’t consider most modern adaptations of English bad. Everyone makes language adapt to their purposes, the debate seems to arise over how much we are allowed to bend language.

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A Theology of Indigenous Leadership

Jesus’ ministry to the indigenous is to bind them up (a hebrew term used for bandaging a wound), proclaim freedom, and to release them. The emotional baggage of their past will be dealt with and healed. Further, Jesus will “bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair” (3). But does the gospel stop there; does it end at what the Messiah will do for the broken, the poor and the despised?

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